How frakkin' dumb can people get?
March 29th, 2010 11:20 amOK. So a Buddhist Temple here was vandalized, with specifically Christian messages spray painted on the temple and signage, and statues defaced. This is the second time this has happened this year. (Story here and here)
In the comments on both of those stories, one can find statements like "It's not fair to assume the people who did this were Christian." and similar sentiments. Now look, I'm not saying this one act can be laid at the feet of all Christians everywhere. That's a basic fallacy of composition. However, I think it is absolutely fair to assume that it was done by a Christian, with an agenda of intimidation. The messages read "Buddah is in hell" not "Gooks go home." That would certainly seem to indicate that the motive isn't racist, it's not anti-immigrant, it's not an outburst of stress brought on by tough competition for jobs in hard times.
The temple was covered in crosses and sayings like "Christ lives." The motive is religious. Pure and simple. It is one more example of the mindset that this is a Christian country, and 'pagans,' like athiests, are not welcome here in the 'land-of-the-free-to-be-Christian.' However, the more serious problem lies in the immediate leap to defend the obvious religious motivation here.
When we then engage in dialog not about why religiously motivated hate crimes occur and are allowed (even sanctioned, though there has been no sanction, but also no condemnation from area churches in this case), but in attempting to diffuse the issue we ourselves facilitate those very crimes. Regardless of how one chooses to construe the Harris Poll's findings, I think it is quite clear that the rhetoric of violence, rebellion and insurrection in the name of Christianity is on an alarming rise. The 'Tea Party' movement has been proclaimed the 'new face of American democracy,' after all, and Palin is flogging the 'new revolution.'
And that makes this one act of violence significant. it makes every act of violence on religious (or political) grounds significant. We cannot keep excusing this. We cannot keep defending it, or dismissing it as a "few extreme individuals." Let's call a spade a spade, and let's get over our hesitation to call BULLSHIT when apologists try to de-emphasize the role of religion in hate crime.
In the comments on both of those stories, one can find statements like "It's not fair to assume the people who did this were Christian." and similar sentiments. Now look, I'm not saying this one act can be laid at the feet of all Christians everywhere. That's a basic fallacy of composition. However, I think it is absolutely fair to assume that it was done by a Christian, with an agenda of intimidation. The messages read "Buddah is in hell" not "Gooks go home." That would certainly seem to indicate that the motive isn't racist, it's not anti-immigrant, it's not an outburst of stress brought on by tough competition for jobs in hard times.
The temple was covered in crosses and sayings like "Christ lives." The motive is religious. Pure and simple. It is one more example of the mindset that this is a Christian country, and 'pagans,' like athiests, are not welcome here in the 'land-of-the-free-to-be-Christian.' However, the more serious problem lies in the immediate leap to defend the obvious religious motivation here.
When we then engage in dialog not about why religiously motivated hate crimes occur and are allowed (even sanctioned, though there has been no sanction, but also no condemnation from area churches in this case), but in attempting to diffuse the issue we ourselves facilitate those very crimes. Regardless of how one chooses to construe the Harris Poll's findings, I think it is quite clear that the rhetoric of violence, rebellion and insurrection in the name of Christianity is on an alarming rise. The 'Tea Party' movement has been proclaimed the 'new face of American democracy,' after all, and Palin is flogging the 'new revolution.'
And that makes this one act of violence significant. it makes every act of violence on religious (or political) grounds significant. We cannot keep excusing this. We cannot keep defending it, or dismissing it as a "few extreme individuals." Let's call a spade a spade, and let's get over our hesitation to call BULLSHIT when apologists try to de-emphasize the role of religion in hate crime.